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Just a few decades ago, any educational environment outside the context of a community of persons might be labeled a “correspondence course,” or an “online educational program.” If one’s educational experience were anything other than on-location, a qualifier would be required. Even with the more recent explosion of online graduate programs, it was not until the lockdowns of 2020 that we began to see education in the more traditional sense requiring its own qualifier: “in-person.”
No matter how good we have it, no matter how wealthy we are, or how many good friends we have, or even how holy we are, all of us will experience sorrow in this life.
What is it about socialism? It seems that the arguments against it, no matter how finely tuned, have to be made over and again in every generation. It pops up in one nation faster than it can be put down in another. The sons of men who fought against it frequently grow up to fight for it. In some places it is the fashion of the youth, in others, the fashion of the old.
You are very brave to sit down to read a piece by a philosopher on the theme of festivity. We philosophers do not exactly have a reputation for spreading joy and the festive spirit. We can, in fact, be rather dull at parties, especially when we start quoting our favorite German philosophers.
“The earth is the Lord’s and the fulness thereof, the world and those who dwell therein”, sings the psalmist in Psalm 24:1. In making the incisions on the Paschal Candle at the Easter Vigil initial ceremony, the celebrant solemnly proclaims: “Christ yesterday and today, the Beginning and the End, the Alpha and the Omega. All time belongs to him and all the ages. To him be glory and power through every age and forever. Amen” (Roman Missal: Easter Vigil).
“What therefore you worship as unknown, this I proclaim to you” (Acts 17:23). The words spoken by the apostle at the Areopagus are addressed to a specific audience. But at the same time, these words have a wide range of action and a far-reaching resonance. Paul of Tarsus proclaims a God who revealed himself in Jesus Christ. Christ is the eternal Word of God, the Son consubstantial with the Father, the witness of the Trinitarian mystery.